This book is a study of political exile and transnational activism in the late-Victorian period. It explores the history of about 500 French-speaking anarchists who lived in exile in London between 1880 and 1914, with a close focus on the 1890s, when their presence peaked. These individuals sought to escape intense repression in France, at a time when anarchist-inspired terrorism swept over the Western world. Until the 1905 Aliens Act, Britain was the exception in maintaining a liberal approach to the containment of anarchism and terrorism; it was therefore the choice destination of international exiled anarchists, just as it had been for previous generations of revolutionary exiles throughout the nineteenth century. These French groups in London played a strategic role in the reinvention of anarchism at a time of crisis, but also triggered intense moral panic in France, Britain and beyond.

Fleeing repression and persecution, nearly five hundred French-speaking anarchists moved to London between 1880 and 1914, where they developed a unique community deeply shaped by political exile and activism. In this book Constance Bantman explores the history of these largely unknown people and the ways they reinvented anarchism at a time of tremendous political change. She looks at how they struggled in the massive late-Victorian metropolis, tracing their social and political interactions and examining the effects British and French surveillance had on their lives. An in-depth look at a fascinating community, The French Anarchists in London lends historical insight into contemporary concerns about transnational terrorist groups and immigration in Europe.

This book is a study of political exile and transnational activism in the late-Victorian period. It explores the history of about 500 French-speaking anarchists who lived in exile in London between 1880 and 1914, with a close focus on the 1890s, when their presence peaked. These individuals sought to escape intense repression in France, at a time when anarchist-inspired terrorism swept over the Western world. Until the 1905 Aliens Act, Britain was the exception in maintaining a liberal approach to the containment of anarchism and terrorism; it was therefore the choice destination of international exiled anarchists, just as it had been for previous generations of revolutionary exiles throughout the nineteenth century. These French groups in London played a strategic role in the reinvention of anarchism at a time of crisis, but also triggered intense moral panic in France, Britain and beyond. This study retraces the lives of these largely unknown individuals – how they struggled to get by in the great late-Victorian metropolis, their social and political interactions among themselves, with other exiled groups and their host society. The myths surrounding their rumoured terrorist activities are examined, as well as the constant overt and covert surveillance which French and British intelligence services kept over them. The debates surrounding the controversial asylum granted to international anarchists, and especially the French, are presented, showing their role in the redefinition of British liberalism. The political legacy of these ‘London years’ is also analysed, since exile contributed to the formation of small but efficient transnational networks, which were pivotal to the development and international dissemination of syndicalism and, less successfully, to anti-war propaganda in the run up to 1914.

In a period of turmoil when European and international politics were in constant reshaping, immigrants and political exiles living in London set up periodicals which contributed actively to national and international political debates. Reflecting an interdisciplinary and international discussion, this book offers a rare long-term specialist perspective into the cosmopolitan and multilingual world of the foreign political press in London, with an emphasis on periodicals published in European languages. It furthers current research into political exile, the role of print culture and personal networks as intercultural agents and the dynamics of transnational political and cultural exchange in global capitals. Individual chapters deal with Brazilian, French, German, Indian, Italian, Portuguese, Spanish, Spanish American, and Russian periodicals. Overarching themes include a historical survey of foreign political groups present in London throughout the long 19th century and the causes and movements they championed; analyses of the press in local and transnational contexts; and a focus on its actors and on the material conditions in which this press was created and disseminated. The Foreign Political Press in Nineteenth-Century London is a useful volume for students and academics with an interest in 19th-century politics or the history of the press.

This biography charts the life and fascinating long militant career of the French anarchist journalist, editor, theorist, writer, campaigner and educator Jean Grave (1854-1939), from the run up to the 1871 Paris Commune to the eve of the Second World War. Through Grave, it explores the history of the French and international anarchist communist movement over seven decades: its “heroic period” (1880-1890s), shaken by terrorist violence and intense repression, the emergence of syndicalism, national and international solidarity campaigns, the divisions over the First World War, and post-war division and relegation. Through Grave, a “sedentary transnationalist,” the study investigates the networked and transnational organisation of the anarchist movement, addressing the paradox of Grave’s international influence alongside his deep rootedness in Paris by emphasizing the movement’s global print culture and staggering circulations.

This biography charts the life and fascinating long militant career of the French anarchist journalist, editor, theorist, writer, campaigner and educator Jean Grave (1854-1939), from the run up to the 1871 Paris Commune to the eve of the Second World War. Through Grave, it explores the history of the French and international anarchist communist movement over seven decades: its “heroic period” (1880-1890s), shaken by terrorist violence and intense repression, the emergence of syndicalism, national and international solidarity campaigns, the divisions over the First World War, and post-war division and relegation. Through Grave, a “sedentary transnationalist,” the study investigates the networked and transnational organisation of the anarchist movement, addressing the paradox of Grave’s international influence alongside his deep rootedness in Paris by emphasizing the movement’s global print culture and staggering circulations.

The oldest word in politics is â oenewâ . The oldest word in the writing of history may well be â oemodernâ it is, without doubt, one of the most overworked adjectives in the English language. But the indeterminacy is perhaps just another way of saying that the difficulties raised are of a kind which simply will not go awayâ ] This collection of eight essays on aspects of modernity and modernism takes up the challenge of examining the complex, but fascinating convergence of aesthetics, politics and a quasi-spiritual dimension which is perhaps typical of British modernist thinking about modernity. This may have produced figures whom we now dismiss as eccentrics or â oeaesthetesâ , it none the less produced figures whom many still think of as in some sense embodying the national identity: what, after all, could be more â oeEnglishâ than a William Morris wallpaper design? Rather than towards socialism in any of its â oescientificâ guises, what the British modernist approach to modernity may have been pushing at was yet another mutation of liberalism: a libertarian-humanitarian hybrid in which indigenous radical and Evangelical legacies keep scientific socialism in check, where fellowship and domesticity edge out a larger-scale, more abstract â oefraternityâ , and where citoyennetÃ(c) or civisme give way to what George Orwell was later to define simply as â oedecencyâ .

Anarchism and the Avant-Garde: Radical Arts and Politics in Perspective offers a fresh approach to the encounter of the classical anarchisms (1860s−1940s) and the artistic and literary avant-gardes of the same period, probing its dimensions and limits.

The Atlantic Ocean not only connected North and South America with Europe through trade but also provided the means for an exchange of knowledge and ideas, including political radicalism. Socialists and anarchists would use this “radical ocean” to escape state prosecution in their home countries and establish radical milieus abroad. However, this was often a rather unorganized development and therefore the connections that existed were quite diverse. The movement of individuals led to the establishment of organizational ties and the import and exchange of political publications between Europe and the Americas. The main aim of this book is to show how the transatlantic networks of political radicalism evolved with regard to socialist and anarchist milieus and in particular to look at the actors within the relevant processes—topics that have so far been neglected in the major histories of transnational political radicalism of the late nineteenth and early twentieth centuries. Individual case studies are examined within a wider context to show how networks were actually created, how they functioned and their impact on the broader history of the radical Atlantic.

In the last few years, anarchism has been rediscovered as a transnational, cosmopolitan and multifaceted movement. Its traditions, often hastily dismissed, are increasingly revealing insights which inspire present-day scholarship in geography. This book provides a historical geography of anarchism, analysing the places and spatiality of historical anarchist movements, key thinkers, and the present scientific challenges of the geographical anarchist traditions. This volume offers rich and detailed insights into the lesser-known worlds of anarchist geographies with contributions from international leading experts. It also explores the historical geographies of anarchism by examining their expressions in a series of distinct geographical contexts and their development over time. Contributions examine the changes that the anarchist movement(s) sought to bring out in their space and time, and the way this spirit continues to animate the anarchist geographies of our own, perhaps often in unpredictable ways. There is also an examination of contemporary expressions of anarchist geographical thought in the fields of social movements, environmental struggles, post-statist geographies, indigenous thinking and situated cosmopolitanisms. This is valuable reading for students and researchers interested in historical geography, political geography, social movements and anarchism.