Search results for: transformation-on-the-southern-ukrainian-steppe

Transformation on the Southern Ukrainian Steppe

Author : Harvey L. Dyck
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In the eighteenth and nineteenth centuries, the Russian empire opened the grasslands of southern Ukraine to agricultural settlement. Among the immigrants who arrived were communities of Prussian Mennonites, recruited as "model colonists" to bring progressive agricultural methods to the east. Transformation on the Southern Ukrainian Steppe documents the Tsarist Mennonite experience through the papers of Johann Cornies (1789–1848), an ambitious and energetic leader of the Mennonite colony of Molochna. Cornies was well connected in the imperial government, and his papers offer a window not just into the world of the Molochna Mennonites, but also into the Tsarist state’s relationship with the national minorities of the frontier: Mennonites, Doukhobors, Nogai Tatars, and Jews. This selection of his letters and reports, translated into English, is an invaluable resource for scholars of all aspects of life in Tsarist Ukraine and for those interested in Mennonite history.

Transformation on the Southern Ukrainian Steppe

Author : Harvey L. Dyck
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This book documents the Tsarist Mennonite experience through the papers of Johann Cornies (1789-1848), an ambitious and energetic leader of the Mennonite settlement of Molochna. Cornies' papers offer a widow onto both the Mennonite world, and onto the Tsarist state's relationship with minorities of the frontier.

Transformation on the Southern Ukrainian Steppe

Author : Johann Cornies
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In the eighteenth and nineteenth centuries, the Russian empire opened the grasslands of southern Ukraine to agricultural settlement. Among the immigrants who arrived were communities of Prussian Mennonites, recruited as "model colonists" to bring progressive agricultural methods to the east. 'Transformation on the Southern Ukrainian steppe' documents the Tsarist Mennonite experience through the papers of Johann Cornies (1789-1848), an ambitious and energetic leader of the Mennonite colony of Molochna. Cornies was well connected in the imperial government, and his papers offer a window not just into the world of the Molochna Mennonites but also into the Tsarist state's relationship with the national minorities of the frontier: Mennonites, Doukhbors, Nogai Tartars, and Jews. This selection of his letters and reports, translated into English, is an invaluable resource for scholars of all aspects of life in Tsarist Ukraine and for those interested in Mennonite history.

Transformation on the Southern Ukrainian Steppe

Author : Harvey L. Dyck
File Size : 55.7 MB
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In the eighteenth and nineteenth centuries, the Russian empire opened the grasslands of southern Ukraine to agricultural settlement. Among the immigrants who arrived were communities of Prussian Mennonites, recruited as “model colonists” to bring progressive agricultural methods to the east. Transformation on the Southern Ukrainian Steppe documents the Tsarist Mennonite experience through the papers of Johann Cornies (1789–1848), an ambitious and energetic leader of the Mennonite colony of Molochna. Cornies was well connected in the imperial government, and his papers offer a window not just into the world of the Molochna Mennonites but also into the Tsarist state’s relationship with the national minorities of the frontier: Mennonites, Doukhbors, Nogai Tartars, and Jews. This selection of his letters and reports, translated into English, is an invaluable resource for scholars of all aspects of life in Tsarist Ukraine and for those interested in Mennonite history.

Transformation on the Southern Ukrainian Steppe 1812 1835

Author : Johann Cornies
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Transformation on the Southern Ukrainian Stepper documents the Mennonite experience in the southern Ukraine through the papers of Johann Cornies (1789 1848), an ambitious and energetic leader of the Mennonite colony of Molochna."

Transformation on the Southern Ukrainian Steppe

Author : Harvey L. Dyck
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Transformation on the Southern Ukrainian Stepper documents the Mennonite experience in the southern Ukraine through the papers of Johann Cornies (1789-1848), an ambitious and energetic leader of the Mennonite colony of Molochna.

Eurasian Environments

Author : Nicholas Breyfogle
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Through a series of essays, Eurasian Environments prompts us to rethink our understanding of tsarist and Soviet history by placing the human experience within the larger environmental context of flora, fauna, geology, and climate. This book is a broad look at the environmental history of Eurasia, specifically examining steppe environments, hydraulic engineering, soil and forestry, water pollution, fishing, and the interaction of the environment and disease vectors. Throughout, the authors place the history of Imperial Russia and the Soviet Union in a trans-chronological, comparative context, seamlessly linking the local and the global. The chapters are rooted in the ecological and geological specificities of place and community while unveiling the broad patterns of human-nature relationships across the planet. Eurasian Environments brings together an international group scholars working on issues of tsarist/Soviet environmental history in an effort to showcase the wave of fascinating and field-changing research currently being written.

Minority Report

Author : Leonard G. Friesen
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In Minority Report, Leonard G. Friesen and the volume's contributors boldly reassess Mennonite history in Imperial Russia and the former Soviet Ukraine.

From the Holy Roman Empire to the Land of the Tsars

Author : Alexander M. Martin
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In a manuscript in a Russian archive, an anonymous German eyewitness describes what he saw in Moscow during Napoleon's Russian campaign. Who was this nameless memoirist, and what brought him to Moscow in 1812? The search for answers to those questions uncovers a remarkable story of German and Russian life at the dawn of the modern age. Johannes Ambrosius Rosenstrauch (1768-1835), the manuscript's author, was a man always on the move and reinventing himself. He spent half his life in the Holy Roman Empire, and the other half in Russia. He was a barber-surgeon, an actor, and a merchant, as well as a Catholic, a Freemason, and a Lutheran pastor. He saw the French evolutionary and Napoleonic Wars, founded a business that flourished for sixty years, and took part in the Enlightenment, the consumer revolution, the Pietist Awakening, and Russia's colonization of the Black Sea steppe. A restless wanderer and seeker, but also the progenitor of an influential merchant family, he was a characteristic figure both of the Age of Revolution and of the bourgeois era that followed. Presenting a broad panorama of life in the German lands and Russia from the Old Regime to modernity, this microhistory explores how individual people shape, and are shaped by, the historical forces of their time.

Mennonite Ethics

Author : J. Lawrence Burkholder
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J. Lawrence Burkholder was a sectarian realist who advocated nonviolent activism in order to engage the faith community with the power structures that guide society and politics. He encouraged the Mennonite church to move beyond its tradition of withdrawal and separatism in order to renew its moribund spirit. Burkholder assumed that people of faith, and especially Mennonites, should impact social and political structures through nonviolent action, and thereby make those systems more just and peaceful. Any withdrawal of that responsibility was, according to his thinking, a denial of the gospel itself. Efforts to hold onto the principle of a withdrawn or separate community were, for Lawrence, a delusion the Mennonite church could no longer afford. In his final essay he observed, “It is not enough for churches to be committed to love and justice while ignoring power.” “The Anabaptist mind is one of paradox. On the one hand, the Anabaptist expressed joy and victory in this world claiming that the possibilities of life are virtually unlimited. Anabaptists were not conscious, as was Luther, of the legacy of original sin which placed a limit to human attainment. They claimed that Jesus came to bring life here and now, which means inexpressible joy and satisfaction. On the other hand, Anabaptists took a sober attitude toward life and at times this developed into a near morbidity.”